First Reading: Ephesians 6:1-9
Children, obey your parents (in the Lord), for this is right. "Honor your father and mother." This is the first commandment with a promise, "that it may go well with you and that you may have a long life on earth." Fathers, do not provoke your children to anger, but bring them up with the training and instruction of the Lord. Slaves, be obedient to your human masters with fear and trembling, in sincerity of heart, as to Christ, not only when being watched, as currying favor, but as slaves of Christ, doing the will of God from the heart, willingly serving the Lord and not human beings, knowing that each will be requited from the Lord for whatever good he does, whether he is slave or free. Masters, act in the same way toward them, and stop bullying, knowing that both they and you have a Master in heaven and that with him there is no partiality.
Gospel: Luke 13:22-30
He passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, "Lord, will only a few people be saved?" He answered them, "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, 'Lord, open the door for us.' He will say to you in reply, 'I do not know where you are from.' And you will say, 'We ate and drank in your company and you taught in our streets.' Then he will say to you, 'I do not know where (you) are from. Depart from me, all you evildoers!' And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last."
We Remember…St. John Neumann Church
Today’s readings are hard. They are also timely. The problematic idea that the scripture seems to have no problem with slavery is not a new dilemma for the Christian church. In this selection from St. Paul we find reference to slaves and also to bullying. Can there really be slaves without some form of bullying? I think not. The very word “slave” is a form of linguistic bullying. So, how do we preach the day’s readings, especially in light of the recent heartache in our country concerning bullying? I will preach the best way I know how: with love and honesty.
Let us look at the first reading and specifically its reference to slavery. It is contradictory, on the surface. It advises the slave to be obedient to the human master and in the same sentence it tells the slave to obey Christ and not humans. The reading tells slaves to fear their masters then tells masters not to cause fear in their slaves. What are we to do with this incoherent advice? I say we should use our reason and our love to understand what the scripture is telling us. If we follow the advice of the scripture in this instance, slavery disappears. Let’s consider the message and the audience. If St. Paul went preaching an end to slavery to slave owners, they would have rejected his message out of hand. Instead he preached a message that didn’t alienate the group he was trying to reach. He preached a message that covertly eliminated the possibility of slavery in a Godly land. Slick.
Did the people take heed? Well, I think it is fair to evaluate the people’s response by looking at our current situation. Has slavery ended? That is certainly a question that won’t be answered (or fully explored) in this little blog. I will say that as long as any form of bullying exists in our society that the argument which presumes slavery no longer exists, falls flat. Any form of intimidation or bullying cannot exist in our world. How do we ensure that? In a society where children are choosing to end their young lives rather than live in an accepted atmosphere of slavery, one could argue that the message of scripture has somehow been either misinterpreted or simply missed completely.
God has given us a world of love and beauty. He desires that his children live a long and peaceful life where they are able to explore their existence in love---in a way that does not harm or enslave any other. Is it possible that as a society we have turned this paradise of pleasure into a place of slavery? Who is enslaving the people? It is not God and so the enslavement is without force. Therefore all that we have to do is pronounce our freedom and we are free. There is no human or any other force that can limit our freedom, harm, or enslave us. If that is the case why are our children being victimized by peer-bullies? Is it perhaps because they are learning from the example of their parents? Are you a parent? Are you bullied or enslaved by some person or group? Why not free yourself? Is it that easy?
Perhaps our children need to see the example of their parents breaking free from any form of adult bullying that may exist in the world. Have you been bullied by your employer? …By your church leaders? Have you thrown up your hands in desperation and resigned yourself to a life of slavery? Is that the legacy and example you want to hand your children? Will you break the cycle?
I invite you to consider these questions today in light of the Gospel reading. Who are those who will not enter the kingdom? Who are those who have taken the narrow gate and who will enter the kingdom? These questions are for you to ponder and answer. I look forward to your comments and feedback.
In today’s remembrance we present St. John Neumann Church.
The parish that was established on June 19, 1977 (the same year that St. John Neumann was canonized) has a special history. Many may not know that St. John Neumann church grew out of what was called the Winslow Crossing Catholic Community. The Church started this community in 1972 to meet the spiritual needs of the residents of the Winslow Crossings projects. God ministered to the community by celebrating Mass in the homes of the residents and the local school building.
In the spirit of Christ, the Christians of the community went out to the people who were in need. The example of St. John Neumann (who was also one of the first bishops to preside over the Catholics of Southern New Jersey) gave the Winslow Community a clear direction and so in 1975 the Blessed John Neumann Community Center was born.
For forty years the Church of St. John Neumann continued to serve the needs of the Winslow community and beyond. The love that brought the church into existence deserves our respect and our honored remembrance. This is an example of a community born out of love…love for the people. It is a community that will live forever in the hearts of the generations of people it served.
Please remember St. John Neumann Church and the loving people of history who brought it to birth.
Thoughts about breaking the cycle of slavery
About this blog
Please remember the Faith Communities that have been God's own Family and yours...
One of my favorite Christian artists is a singer/songwriter called Michael Card. His song “So Many Books” has always been a favorite of mine. During my time in the novice period of formation as a Dominican tertiary I particularly enjoyed the song. The chorus sings to us thus: “So many books, so little time…so many hunger…so many blind. Starving for words they must wait in the night, to open a Bible and move towards the Light.” As a young learner I looked to the “books” of the printed word for knowledge as many young people do. I searched for meaning in the texts of what I called tradition.
As I matured and grew in age and wisdom I came to understand the lyrics of the song of life a little differently. I understand now that the greatest books ever written are written not by man but by God and that these books are not all found in the canonical Bible. These great works of the Father are found in the form of his own children. Your life is part of God’s great library. Each person represents a volume in the encyclopedic work of life. People are God’s tradition. Now as a bishop, I see God’s wisdom in the men and women who have walked before me. I see the beauty of God’s love in all that the older generations have worked to build up for those who come after them. I believe it is the duty of bishops to preserve Tradition by preserving what has been handed to us from our elder brothers and sisters in God.
Memory is important in tradition. We honor our fathers and mothers by remembering them. Parish communities act as libraries in that they house the books of the families of God. In recent years we have witness the downsizing of many dioceses throughout the US. I lament this trend because when the parish fades out of history there is a danger that we will forget those people who were God’s instruments in bringing the parish into the world. I wish my little community of believers had the ability to save all those parishes from extinction.
This little blog is part of my effort to remember the parishes throughout our land that have played a crucial role in building up the library of God’s love for his people. I will post a link to Mass readings and sometimes I’ll offer a brief commentary or I will post other news or information that may be of interest to readers. Along with this information I will sometimes post a section entitled “We Remember” which will highlight memories of a particular parish community, priest, or bishop. I write this blog as a person of love and faith, not as any official minister. This blog is not connected to the Roman Catholic Church hierarchy or any diocese or parish, nor is it my intention to lead anyone to believe it is so connected. It is however rooted in the love God has for his children and the communities that have breathed his love into the world for countless generations. It is also my personal gift to those men and women of history who deserve to be remembered.
As a young priest and eventually a bishop in the independent Catholic movement (a movement that has enjoyed much attention in recent years due to the efforts of Popes John Paul II and Benedict XVI to welcome many “wandering bishops” back home to the Church), I have come to appreciate the beauty of God’s people. It is not uncommon in the independent movement for bishops and pastors to be younger than those in the mainstream Catholic Church. I have never questioned this trend because of the fact that Jesus began his public ministry at age thirty and because the first apostles were either younger or not much older than the thirty-year-old-Jesus. I have always found a certain beauty in this trend because I have been able to minster to men and women of older generations. This is a privilege because it has afforded me the opportunity to live out the command to honor father and mother in a deeply spiritual way. Even though some may jeer at the practice of ordaining younger men to the order of bishop, it is a tradition that more closely follows the example of the ministry and choice of Jesus.
I believe that God gives his Son in the form of youth so that Hope can be visible in the community. What do I mean? Jesus comes to us as a man in his thirties and by doing so reaches into the community of the young and the community of the older. He is in essence the bridge of that which has been called the “generation gap.” He gives hope to the very young and to the very old in that he represents the future for both groups. For the young he is what they aspire to be. For the old he is the embodiment of what they leave as their legacy of love to the world.
I have had the honor of ministering to many members of the faithful who, by the labor of their lives, paved the way for those like me to inherit the joys of the Kingdom. I hope that this little web page will also expose me to more of the love and wisdom of the generations of elders that I seek to cherish and honor. If you have a story you would like to share about the history of your faith community of a special minister who touched your life, e-mail me at dominicanvocations@hotmail.com and I will do my best to share it with the world in the form of this blog site.
I also encourage you to start your own “We Remember” effort by means of your own web page or blog or by commemorating the history of your faith family in some other way. The Catholic tradition in Southern New Jersey will be celebrating its Diamond Jubilee in 2012, so now is the perfect time to begin to collect and publish your memories of the past 75 years of the Tradition of God’s People here at home.
Be assured of my prayers for you and your faith communities. Please pray for me.
With hope for the future, I am,
+ Tomas Martin, OPD
Bishop of the OPD Community
One of my favorite Christian artists is a singer/songwriter called Michael Card. His song “So Many Books” has always been a favorite of mine. During my time in the novice period of formation as a Dominican tertiary I particularly enjoyed the song. The chorus sings to us thus: “So many books, so little time…so many hunger…so many blind. Starving for words they must wait in the night, to open a Bible and move towards the Light.” As a young learner I looked to the “books” of the printed word for knowledge as many young people do. I searched for meaning in the texts of what I called tradition.
As I matured and grew in age and wisdom I came to understand the lyrics of the song of life a little differently. I understand now that the greatest books ever written are written not by man but by God and that these books are not all found in the canonical Bible. These great works of the Father are found in the form of his own children. Your life is part of God’s great library. Each person represents a volume in the encyclopedic work of life. People are God’s tradition. Now as a bishop, I see God’s wisdom in the men and women who have walked before me. I see the beauty of God’s love in all that the older generations have worked to build up for those who come after them. I believe it is the duty of bishops to preserve Tradition by preserving what has been handed to us from our elder brothers and sisters in God.
Memory is important in tradition. We honor our fathers and mothers by remembering them. Parish communities act as libraries in that they house the books of the families of God. In recent years we have witness the downsizing of many dioceses throughout the US. I lament this trend because when the parish fades out of history there is a danger that we will forget those people who were God’s instruments in bringing the parish into the world. I wish my little community of believers had the ability to save all those parishes from extinction.
This little blog is part of my effort to remember the parishes throughout our land that have played a crucial role in building up the library of God’s love for his people. I will post a link to Mass readings and sometimes I’ll offer a brief commentary or I will post other news or information that may be of interest to readers. Along with this information I will sometimes post a section entitled “We Remember” which will highlight memories of a particular parish community, priest, or bishop. I write this blog as a person of love and faith, not as any official minister. This blog is not connected to the Roman Catholic Church hierarchy or any diocese or parish, nor is it my intention to lead anyone to believe it is so connected. It is however rooted in the love God has for his children and the communities that have breathed his love into the world for countless generations. It is also my personal gift to those men and women of history who deserve to be remembered.
As a young priest and eventually a bishop in the independent Catholic movement (a movement that has enjoyed much attention in recent years due to the efforts of Popes John Paul II and Benedict XVI to welcome many “wandering bishops” back home to the Church), I have come to appreciate the beauty of God’s people. It is not uncommon in the independent movement for bishops and pastors to be younger than those in the mainstream Catholic Church. I have never questioned this trend because of the fact that Jesus began his public ministry at age thirty and because the first apostles were either younger or not much older than the thirty-year-old-Jesus. I have always found a certain beauty in this trend because I have been able to minster to men and women of older generations. This is a privilege because it has afforded me the opportunity to live out the command to honor father and mother in a deeply spiritual way. Even though some may jeer at the practice of ordaining younger men to the order of bishop, it is a tradition that more closely follows the example of the ministry and choice of Jesus.
I believe that God gives his Son in the form of youth so that Hope can be visible in the community. What do I mean? Jesus comes to us as a man in his thirties and by doing so reaches into the community of the young and the community of the older. He is in essence the bridge of that which has been called the “generation gap.” He gives hope to the very young and to the very old in that he represents the future for both groups. For the young he is what they aspire to be. For the old he is the embodiment of what they leave as their legacy of love to the world.
I have had the honor of ministering to many members of the faithful who, by the labor of their lives, paved the way for those like me to inherit the joys of the Kingdom. I hope that this little web page will also expose me to more of the love and wisdom of the generations of elders that I seek to cherish and honor. If you have a story you would like to share about the history of your faith community of a special minister who touched your life, e-mail me at dominicanvocations@hotmail.com and I will do my best to share it with the world in the form of this blog site.
I also encourage you to start your own “We Remember” effort by means of your own web page or blog or by commemorating the history of your faith family in some other way. The Catholic tradition in Southern New Jersey will be celebrating its Diamond Jubilee in 2012, so now is the perfect time to begin to collect and publish your memories of the past 75 years of the Tradition of God’s People here at home.
Be assured of my prayers for you and your faith communities. Please pray for me.
With hope for the future, I am,
+ Tomas Martin, OPD
Bishop of the OPD Community