VATICAN CITY, 24 JAN 2011 (VIS) - This morning in the Holy See Press Office, the Message for the forty-fifth World Day of Social Communications was presented. Its theme this year is:
TRUTH, PROCLAMATION AND AUTHENTICITY IN THE DIGITAL AGE
Made public today was the Holy Father's Message for the forty-fifth World Day of Social Communications, which will be celebrated on 5 June and has as its theme: "Truth, Proclamation and Authenticity of Life in the Digital Age". The Message is dated 24 January, Feast of St. Francis de Sales, patron of journalists.
Excerpts from the English-language version of the Pope's Message are given below:
"New technologies are not only changing the way we communicate, but communication itself, so much so that it could be said that we are living through a period of vast cultural transformation. This means of spreading information and knowledge is giving birth to a new way of learning and thinking, with unprecedented opportunities for establishing relationships and building fellowship.
"New horizons are now open that were until recently unimaginable; they stir our wonder at the possibilities offered by these new media and, at the same time, urgently demand a serious reflection on the significance of communication in the digital age. This is particularly evident when we are confronted with the extraordinary potential of the internet and the complexity of its uses. As with every other fruit of human ingenuity, the new communications technologies must be placed at the service of the integral good of the individual and of the whole of humanity. If used wisely, they can contribute to the satisfaction of the desire for meaning, truth and unity which remain the most profound aspirations of each human being.
"In the digital world, transmitting information increasingly means making it known within a social network where knowledge is shared in the context of personal exchanges. The clear distinction between the producer and consumer of information is relativised and communication appears not only as an exchange of data, but also as a form of sharing. ... On the other hand, this is contrasted with the limits typical of digital communication: the one-sidedness of the interaction, the tendency to communicate only some parts of one's interior world, the risk of constructing a false image of oneself, which can become a form of self-indulgence".
"Ever greater involvement in the public digital forum, created by the so-called social networks, helps to establish new forms of interpersonal relations, influences self-awareness and therefore inevitably poses questions not only of how to act properly, but also about the authenticity of one's own being. .... In the search for sharing, for 'friends', there is the challenge to be authentic and faithful, and not give in to the illusion of constructing an artificial public profile for oneself.
"The new technologies allow people to meet each other beyond the confines of space and of their own culture, creating in this way an entirely new world of potential friendships. This is a great opportunity, but it also requires greater attention to and awareness of possible risks. Who is my 'neighbour' in this new world? Does the danger exist that we may be less present to those whom we encounter in our everyday life? Is there is a risk of being more distracted because our attention is fragmented and absorbed in a world 'other' than the one in which we live? Do we have time to reflect critically on our choices and to foster human relationships which are truly deep and lasting? It is important always to remember that virtual contact cannot and must not take the place of direct human contact with people at every level of our lives".
"To proclaim the Gospel through the new media means not only to insert expressly religious content into different media platforms, but also to witness consistently, in one's own digital profile and in the way one communicates choices, preferences and judgements that are fully consistent with the Gospel, even when it is not spoken of specifically. Furthermore, it is also true in the digital world that a message cannot be proclaimed without a consistent witness on the part of the one who proclaims it.".
"We must be aware that the truth which we long to share does not derive its worth from its 'popularity' or from the amount of attention it receives. We must make it known in its integrity, instead of seeking to make it acceptable or diluting it. It must become daily nourishment and not a fleeting attraction.
"The truth of the Gospel is not something to be consumed or used superficially; rather it is a gift that calls for a free response. Even when it is proclaimed in the virtual space of the web, the Gospel demands to be incarnated in the real world and linked to the real faces of our brothers and sisters, those with whom we share our daily lives. Direct human relations always remain fundamental for the transmission of the faith!
"I would like then to invite Christians, confidently and with an informed and responsible creativity, to join the network of relationships which the digital era has made possible. This is not simply to satisfy the desire to be present, but because this network is an integral part of human life. The web is contributing to the development of new and more complex intellectual and spiritual horizons, new forms of shared awareness. In this field too we are called to proclaim our faith that Christ is God".
"The proclamation of the Gospel requires a communication which is at once respectful and sensitive, which stimulates the heart and moves the conscience; one which reflects the example of the risen Jesus when He joined the disciples on the way to Emmaus".
"In the final analysis, the truth of Christ is the full and authentic response to that human desire for relationship, communion and meaning which is reflected in the immense popularity of social networks. Believers who bear witness to their most profound convictions greatly help prevent the web from becoming an instrument which depersonalises people, attempts to manipulate them emotionally or allows those who are powerful to monopolise the opinions of others. On the contrary, believers encourage everyone to keep alive the eternal human questions which testify to our desire for transcendence and our longing for authentic forms of life, truly worthy of being lived. It is precisely this uniquely human spiritual yearning which inspires our quest for truth and for communion and which impels us to communicate with integrity and honesty.
"I invite young people above all to make good use of their presence in the digital world. I repeat my invitation to them for the next World Youth Day in Madrid, where the new technologies are contributing greatly to the preparations".
Tuesday
About this blog
Please remember the Faith Communities that have been God's own Family and yours...
One of my favorite Christian artists is a singer/songwriter called Michael Card. His song “So Many Books” has always been a favorite of mine. During my time in the novice period of formation as a Dominican tertiary I particularly enjoyed the song. The chorus sings to us thus: “So many books, so little time…so many hunger…so many blind. Starving for words they must wait in the night, to open a Bible and move towards the Light.” As a young learner I looked to the “books” of the printed word for knowledge as many young people do. I searched for meaning in the texts of what I called tradition.
As I matured and grew in age and wisdom I came to understand the lyrics of the song of life a little differently. I understand now that the greatest books ever written are written not by man but by God and that these books are not all found in the canonical Bible. These great works of the Father are found in the form of his own children. Your life is part of God’s great library. Each person represents a volume in the encyclopedic work of life. People are God’s tradition. Now as a bishop, I see God’s wisdom in the men and women who have walked before me. I see the beauty of God’s love in all that the older generations have worked to build up for those who come after them. I believe it is the duty of bishops to preserve Tradition by preserving what has been handed to us from our elder brothers and sisters in God.
Memory is important in tradition. We honor our fathers and mothers by remembering them. Parish communities act as libraries in that they house the books of the families of God. In recent years we have witness the downsizing of many dioceses throughout the US. I lament this trend because when the parish fades out of history there is a danger that we will forget those people who were God’s instruments in bringing the parish into the world. I wish my little community of believers had the ability to save all those parishes from extinction.
This little blog is part of my effort to remember the parishes throughout our land that have played a crucial role in building up the library of God’s love for his people. I will post a link to Mass readings and sometimes I’ll offer a brief commentary or I will post other news or information that may be of interest to readers. Along with this information I will sometimes post a section entitled “We Remember” which will highlight memories of a particular parish community, priest, or bishop. I write this blog as a person of love and faith, not as any official minister. This blog is not connected to the Roman Catholic Church hierarchy or any diocese or parish, nor is it my intention to lead anyone to believe it is so connected. It is however rooted in the love God has for his children and the communities that have breathed his love into the world for countless generations. It is also my personal gift to those men and women of history who deserve to be remembered.
As a young priest and eventually a bishop in the independent Catholic movement (a movement that has enjoyed much attention in recent years due to the efforts of Popes John Paul II and Benedict XVI to welcome many “wandering bishops” back home to the Church), I have come to appreciate the beauty of God’s people. It is not uncommon in the independent movement for bishops and pastors to be younger than those in the mainstream Catholic Church. I have never questioned this trend because of the fact that Jesus began his public ministry at age thirty and because the first apostles were either younger or not much older than the thirty-year-old-Jesus. I have always found a certain beauty in this trend because I have been able to minster to men and women of older generations. This is a privilege because it has afforded me the opportunity to live out the command to honor father and mother in a deeply spiritual way. Even though some may jeer at the practice of ordaining younger men to the order of bishop, it is a tradition that more closely follows the example of the ministry and choice of Jesus.
I believe that God gives his Son in the form of youth so that Hope can be visible in the community. What do I mean? Jesus comes to us as a man in his thirties and by doing so reaches into the community of the young and the community of the older. He is in essence the bridge of that which has been called the “generation gap.” He gives hope to the very young and to the very old in that he represents the future for both groups. For the young he is what they aspire to be. For the old he is the embodiment of what they leave as their legacy of love to the world.
I have had the honor of ministering to many members of the faithful who, by the labor of their lives, paved the way for those like me to inherit the joys of the Kingdom. I hope that this little web page will also expose me to more of the love and wisdom of the generations of elders that I seek to cherish and honor. If you have a story you would like to share about the history of your faith community of a special minister who touched your life, e-mail me at dominicanvocations@hotmail.com and I will do my best to share it with the world in the form of this blog site.
I also encourage you to start your own “We Remember” effort by means of your own web page or blog or by commemorating the history of your faith family in some other way. The Catholic tradition in Southern New Jersey will be celebrating its Diamond Jubilee in 2012, so now is the perfect time to begin to collect and publish your memories of the past 75 years of the Tradition of God’s People here at home.
Be assured of my prayers for you and your faith communities. Please pray for me.
With hope for the future, I am,
+ Tomas Martin, OPD
Bishop of the OPD Community
One of my favorite Christian artists is a singer/songwriter called Michael Card. His song “So Many Books” has always been a favorite of mine. During my time in the novice period of formation as a Dominican tertiary I particularly enjoyed the song. The chorus sings to us thus: “So many books, so little time…so many hunger…so many blind. Starving for words they must wait in the night, to open a Bible and move towards the Light.” As a young learner I looked to the “books” of the printed word for knowledge as many young people do. I searched for meaning in the texts of what I called tradition.
As I matured and grew in age and wisdom I came to understand the lyrics of the song of life a little differently. I understand now that the greatest books ever written are written not by man but by God and that these books are not all found in the canonical Bible. These great works of the Father are found in the form of his own children. Your life is part of God’s great library. Each person represents a volume in the encyclopedic work of life. People are God’s tradition. Now as a bishop, I see God’s wisdom in the men and women who have walked before me. I see the beauty of God’s love in all that the older generations have worked to build up for those who come after them. I believe it is the duty of bishops to preserve Tradition by preserving what has been handed to us from our elder brothers and sisters in God.
Memory is important in tradition. We honor our fathers and mothers by remembering them. Parish communities act as libraries in that they house the books of the families of God. In recent years we have witness the downsizing of many dioceses throughout the US. I lament this trend because when the parish fades out of history there is a danger that we will forget those people who were God’s instruments in bringing the parish into the world. I wish my little community of believers had the ability to save all those parishes from extinction.
This little blog is part of my effort to remember the parishes throughout our land that have played a crucial role in building up the library of God’s love for his people. I will post a link to Mass readings and sometimes I’ll offer a brief commentary or I will post other news or information that may be of interest to readers. Along with this information I will sometimes post a section entitled “We Remember” which will highlight memories of a particular parish community, priest, or bishop. I write this blog as a person of love and faith, not as any official minister. This blog is not connected to the Roman Catholic Church hierarchy or any diocese or parish, nor is it my intention to lead anyone to believe it is so connected. It is however rooted in the love God has for his children and the communities that have breathed his love into the world for countless generations. It is also my personal gift to those men and women of history who deserve to be remembered.
As a young priest and eventually a bishop in the independent Catholic movement (a movement that has enjoyed much attention in recent years due to the efforts of Popes John Paul II and Benedict XVI to welcome many “wandering bishops” back home to the Church), I have come to appreciate the beauty of God’s people. It is not uncommon in the independent movement for bishops and pastors to be younger than those in the mainstream Catholic Church. I have never questioned this trend because of the fact that Jesus began his public ministry at age thirty and because the first apostles were either younger or not much older than the thirty-year-old-Jesus. I have always found a certain beauty in this trend because I have been able to minster to men and women of older generations. This is a privilege because it has afforded me the opportunity to live out the command to honor father and mother in a deeply spiritual way. Even though some may jeer at the practice of ordaining younger men to the order of bishop, it is a tradition that more closely follows the example of the ministry and choice of Jesus.
I believe that God gives his Son in the form of youth so that Hope can be visible in the community. What do I mean? Jesus comes to us as a man in his thirties and by doing so reaches into the community of the young and the community of the older. He is in essence the bridge of that which has been called the “generation gap.” He gives hope to the very young and to the very old in that he represents the future for both groups. For the young he is what they aspire to be. For the old he is the embodiment of what they leave as their legacy of love to the world.
I have had the honor of ministering to many members of the faithful who, by the labor of their lives, paved the way for those like me to inherit the joys of the Kingdom. I hope that this little web page will also expose me to more of the love and wisdom of the generations of elders that I seek to cherish and honor. If you have a story you would like to share about the history of your faith community of a special minister who touched your life, e-mail me at dominicanvocations@hotmail.com and I will do my best to share it with the world in the form of this blog site.
I also encourage you to start your own “We Remember” effort by means of your own web page or blog or by commemorating the history of your faith family in some other way. The Catholic tradition in Southern New Jersey will be celebrating its Diamond Jubilee in 2012, so now is the perfect time to begin to collect and publish your memories of the past 75 years of the Tradition of God’s People here at home.
Be assured of my prayers for you and your faith communities. Please pray for me.
With hope for the future, I am,
+ Tomas Martin, OPD
Bishop of the OPD Community